| One of the largest collections of Scottish Ballads & Scots Folk Songs, lyrics, celtic music and downloads available on the internet. |
| Traditional Celtic Music, Scottish Songs & Border Ballads |
| Scots' musician, songwriter, & balladeer. |
| Hazel |



















| Song History |


| Caledonia |
































| A simple brief thought on Scottish Independance. Were the outdated union not of some very high value to England and the English, why would they fight so to try to keep it? There are only so many slices to a pie, for one to have more, another must have less. Lastly - to those Scottish "Loyalists" - to whom are you loyal? Scots royalty died in the 1700's so it can be no Scots crown - And certainly not it appears to those who came before, that bled for Scotland and her freedom ! |










| In the words of Burns, as he wrote from the heart. Scots, wha hae wi' Wallace bled, Scots, wham Bruce has aften led, Welcome to your gory bed, Or to victorie. Now's the day, and now's the hour; See the front o' battle lour; See approach proud Edward's power, Chains and slaverie. Wha would be a traitor-knave? Wha can fill a coward's grave? Wha sae base as be a Slave? Let him turn and flie: Wha for Scotland's king and law, Freedom's sword will strongly draw, Free-man stand, or free-man fa', Let him follow me. By Oppression's woes and pains! By your Sons in servile chains! We will drain our dearest veins, But they shall be free! Lay the proud Usurpers low! Tyrants fall in every foe! Liberty's in every blow! Let us Do - or Die!!! Choose your destiny. |































| Caledonia With Alba, the most ancient of terms for Scotland, who's folk were known as either the Caledonii or Albannach, as much is told elsewhere on this site of Scotland, a little here about her elder Gods who are mentioned strongly in this song. Aife/Aoife ("AY-fah"; Ireland): Scottish warrior defeated by Cuchulain, who fathered the ill-starred Connla with her. She raised and trained Connla in the war arts, but Cuchulain killed him in a fight in which the two did not recognize each other until it was too late. Ambisagrus (Gaul, Britain): an influential weather god comparable to the Greek Zeus and Roman Jupiter. Andarta: a goddess of bears and wilds; compare with the Greek Callisto. Andraste (Britain): war goddess similar to the Greek Athena and the Roman Minerva. Aveta: goddess of childbirth and breast-feeding. Compare Artemis (of Ephesus) and Diana. Badb, The ("Bahv" - Ireland/Scotland): five war goddesses similar to the three Erinyes (Greece) or Furies (Rome). Also, the raven death-predicting aspect of the Morrigan. Bel (Ireland/Scotland): widely worshipped fire and sun god celebrated at Beltane and also associated with music, science, and healing. Similar to the Irish god Bile. Often compared with Apollo, who also kept cattle. Beltane/Bealtaine ("bee-AL-ten-ay"): Celtic celebration of May Day. Borvo (Britain): a hot springs healer god sometimes compared with Apollo. Brigit/Brigid ("Breet"; Ireland/Scotland): goddess of acquiring talents such as divination, healing, prophecy, smithing, and occult knowledge; associated with the serpent. Compared by Caesar to Minerva (Athena). Also known as Sulus and Brigantia. Brugh ("Bruh"): an underground fairy palace. Buggane: a tunneling, territorial, black-haired ogre of Manx myth. Fairies used them to punish offensive people. Bussumarus: a Gaulish and Galatian thunder god comparable to Zeus and Jupiter. His name means "Great of Voice." Cailleach Bheur ("CAL-yahck" - Ireland, and Scotland, where she is Beira, the winter queen): a veiled, wintry crone turned to stone on Beltane and back to feminine form on Samhain. Her name means "veiled" or "cloaked." In one tale a knight's love converts her into a beautiful woman; in another she is connected to Brigit. A possible parallel with the Greek Medusa, who was connected to Athena. Her hammer shapes mountains, and her staff freezes the ground. Caledonia is named after her. She was particularly prominent at Samhain. Camulos (Britain, Romania, Germany, Belgium): a sword-bearing war god similar to Ares (Greece) and Mars (Rome). Symbolized by a boar or by a male head with the horns of a ram. The name might derive from the same root as "champion" and is the basis for Camelot. Cliodhna ("klee-OH-nah" - Ireland): goddess of beauty. Greek: Aphrodite. Roman: Venus. Cocidius (Britain): god of hunting. Compare with the Greek Pan and Roman Sylvanus. Also called Segomo. Condatis (Britain): god of the place where waters mingle, as when two streams meet. He had an affinity for warm waters. The Romans thought of him as Mars. Cromlech: an ancient circular stand of tall stones, like Stonehenge. Cyhiraeth: stream goddess whose banshee cries anticipated death. Similar to the Greek Sirens. Dahud-Ahes/Dahut (Britain): a coastal goddess of pleasure and sensuality sometimes compared to Aphrodite/Venus. She was said to have been reviled by Christian monks. Druantia (England/Scotland): druid queen and tree deity similar to a Greek dryad or the goddess Dentritus. Elphane (Scotland): a crone and witch queen sometimes associated with illness and death but also with arcane knowledge. Compare Hecate. Epona: goddess of horses (hence "pony"). Called Bubona in Scotland. Might have prefigured Lady Godiva. Her earliest manifestations as a divine mother recall Rhea. See Rhiannon. Esus (Britain): a sea god similar to the Greek Poseidon and the Roman Neptune. In Gaul he was worshiped as a forest and nature god. Imbolc: the early spring festival (February 1). Associated with milk, the first lambs, and lactating ewes before missionaries turned it into the Feast of St. Brigid and then Candlemas. Lia Fáil (Stone of Destiny; Ireland/Scotland): a stone brought to Ireland by the Tuatha de Danaan. It sat on an Forrad (Inauguration Mound) on the Hill of Tara. Moved to Scotland with the Scotti around 600ad. According to legend the rightful king of Scotland can not be crowned without it, and as long as it is known in Scotland the nation shall be free. Reported moved to England in 1297 by Edward I, but also reported this was a red sandstone "fake" given by the monks of Scone who hid the real jet black stone to prevent Edward plaeing his foot upon it. Lugnasadh: the end of harvest celebration (August 1). Associated with games and contests before being Christianized as Lammas. The Fir Bolg came to Ireland on this day and their Queen Tailtiu died of weariness after clearing the land for planting. The holiday is named after her adopted son Lugh. Melusine (England/Scotland): a two-tailed mermaidlike water spirit similar to a siren. Morrigen, The ("moh-REE-gan"; also "mohr-IG-nah"; Ireland): queen of the pantheon and war goddess married to the Dagda. She led him to victory over the Fomorians at the second Battle of Magh Tuireadh. Sometimes takes the form of a raven or crow. She gave the Heraclean hero Cuchulainn a lethally bad time after he rejected her appearance as a young, lovely woman. Compare with the Irish Murigen, Morgan le Fey, the Greek Hera, and the Roman Juno. Nehalennai (England/Scotland): coastal protector of travelers and sailors. Similar to the Greek Fortuna and especially Brizo, protector of mariners. Nicevenn (Scotland): a witch goddess associated with Samhain and the moon. Possibly a parallel with Artemis/Diana. Samhain ("SAH-wain"): the Celtic origin of All Soul's Day. The word means "November" and refers to the time when this world and the Otherworld are in maximum conjunction as the metaphysical doorways of the sidh stand open. It was also the day that the Dagda mated with the Morrigan as she stood astride the River Unius washing the armor of men about to die in battle and with Boanne (from whom the River Boyne is named) on the eve of the Second Battle of Mag Tuiredh. Selkie (Ireland, Scotland, Iceland): magical seals who can temporarily assume human form, often long enough to love and break the heart of a human lover. Silvertree and Goldtree (Scotland): a jealous mother and a beautiful daughter. The mother had a habit of asking a magical trout, "Who is the most beautiful woman in the world?" When the trout replied "Your daughter" one day, Silvertree plotted to have her killed; instead, she was forced to drink poisoned wine, ridding Goldtree of her influence. Moral of the story: Never flaunt a fancy parasol during a trout. Tannus/Taranis: a thunder god similar to the Roman Jupiter and the Greek Zeus. He carried a spoked wheel and was associated with the oak and the eagle. Uroica (Scotland): goddess of heather and of heather wine; compare with the Greek Amphictyonis, byform of Demeter. |